Ends December 1617. Continued to 1622 in the following volume (First Series 67). This is a new print-on-demand hardback edition of the volume first published in 1883.

Continues from First Series 67, with the years 1618-1622, .together with Cocks's correspondence with the East India Company and others. This is a new print-on-demand hardback edition of the volume first published in 1883.

Principal librarian of the British Museum and eminent palaeographer, Sir Edward Maunde Thompson (1840-1929) had originally produced a handbook on the history and development of Greek and Latin handwriting in 1893. He extensively revised and expanded it for this 1912 edition, incorporating numerous facsimile plates. Thompson begins his treatment with an introduction to the Greek and Latin alphabets, then surveys ancient writing materials and implements, and describes the use and development of scrolls and codices. Later chapters, accompanied by valuable illustrations, examine the different forms of first Greek then Latin handwritten texts, from the earliest surviving examples (fourth century BCE) to the end of the fifteenth century. Punctuation, accents and abbreviations are considered, and the various scripts - cursive, uncial, majuscule and miniscule - are all illustrated and examined. Tables of Greek and Latin literary and cursive alphabets are also provided.

Thomas of Walsingham (c.1340-c.1422) was a monk of St Alban's abbey whose Latin chronicle of the years 1328-88 was long thought lost. It was rediscovered by chance and edited by Edward Maunde Thompson (1840-1929), whose edition, published in 1874 with English side-notes, is based on a Harleian manuscript he found in the British Museum, supplemented by Bodleian and Cottonian manuscripts. Walsingham's chronicle is notable for its scurrilous attacks on John of Gaunt, duke of Lancaster and father of Henry IV. This scandalous material accounts for its suppression by the monks of St Alban's, who would have been fearful of offending the Plantagenet dynasty. Thompson's introduction provides a full history of the discovery and comparison of the manuscript sources, a discussion of the contents of the chronicle, and two later English texts based on it. A portion of Walsingham's Polychronicon, covering the years 1376-7, is provided as an appendix.

These two Latin chronicles are principally concerned with the events of the mid-fourteenth century, and are particularly interesting for their accounts of the French campaigns of Edward III in the 1340s and 1350s. The chronicle of Adam Murimuth (c.1275-1347), which the writer designed to be a continuation of earlier works, begins in 1303 and extends to 1347. Although it is meagre at first, its latter parts are much fuller as Murimuth was able to draw on contemporary accounts. The chronicle of the deeds of Edward III by Robert of Avesbury (d.1359) is a military history of his reign up to the year 1356. It makes use of important documents that are not reproduced elsewhere. Published in 1889, this edition by Edward Maunde Thompson (1840-1929) includes an introduction providing historical background and relating what little is known of each chronicler. The Latin texts are accompanied by English side-notes.

The publications of the Hakluyt Society (founded in 1846) made available edited (and sometimes translated) early accounts of exploration. The first series, which ran from 1847 to 1899, consists of 100 books containing published or previously unpublished works by authors from Christopher Columbus to Sir Francis Drake, and covering voyages to the New World, to China and Japan, to Russia and to Africa and India. Volumes 66 and 67 of the series, edited by E. M Thompson and first published in 1883, contain the bulk of the diary of Richard Cocks (c.1565 1624), supplemented by a selection of letters. Cocks was the head of a trading post established in Japan by the British East India Company from its foundation in 1613 until 1622, when it went out of business. His diary describes Japanese society and culture in the early seventeenth century, as well as the activities of British merchants there.

The publications of the Hakluyt Society (founded in 1846) made available edited (and sometimes translated) early accounts of exploration. The first series, which ran from 1847 to 1899, consists of 100 books containing published or previously unpublished works by authors from Christopher Columbus to Sir Francis Drake, and covering voyages to the New World, to China and Japan, to Russia and to Africa and India. Volumes 66 and 67 of the series, edited by E. M Thompson and first published in 1883, contain the bulk of the diary of Richard Cocks (c.1565 1624), supplemented by a selection of letters. Cocks was the head of a trading post established in Japan by the British East India Company from its foundation in 1613 until 1622, when it went out of business. His diary describes Japanese society and culture in the early seventeenth century, as well as the activities of British merchants there.

The Henry Bradshaw Society was established in 1890 in commemoration of Henry Bradshaw, University Librarian in Cambridge and a distinguished authority on early medieval manuscripts and liturgies, who died in 1886. The Society was founded for the editing of rare liturgical texts'; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the sixteenth (in effect, from the earliest surviving Christian books until the Reformation). Liturgy was at the heart of Christian worship, and during the medieval period the Christian Church was at the heart of Western society. Study of medieval Christianity in its manifold aspects - historical, ecclesiastical, spiritual, sociological - inevitably involves study of its rites, and for that reason Henry Bradshaw Society publications have become standard source-books for an understanding of all aspects of the middle ages. Moreover, many of the Society's publications have been facsimile editions, and these facsimiles have become cornerstones of the science of palaeography. The society was founded for the editing of rare liturgical texts; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the Reformation. Study of medieval Christianity - at the heart of Western society - inevitably involves study of its rites, and the society's publications are essential to an understanding of all aspects (historical, ecclesiastical, spiritual, sociological) of the middle ages.

The Henry Bradshaw Society was established in 1890 in commemoration of Henry Bradshaw, University Librarian in Cambridge and a distinguished authority on early medieval manuscripts and liturgies, who died in 1886. The Society was founded for the editing of rare liturgical texts'; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the sixteenth (in effect, from the earliest surviving Christian books until the Reformation). Liturgy was at the heart of Christian worship, and during the medieval period the Christian Church was at the heart of Western society. Study of medieval Christianity in its manifold aspects - historical, ecclesiastical, spiritual, sociological - inevitably involves study of its rites, and for that reason Henry Bradshaw Society publications have become standard source-books for an understanding of all aspects of the middle ages. Moreover, many of the Society's publications have been facsimile editions, and these facsimiles have become cornerstones of the science of palaeography. The society was founded for the editing of rare liturgical texts; its principal focus is on the Western (Latin) Church and its rites, and on the medieval period in particular, from the sixth century to the Reformation. Study of medieval Christianity - at the heart of Western society - inevitably involves study of its rites, and the society's publications are essential to an understanding of all aspects (historical, ecclesiastical, spiritual, sociological) of the middle ages.